Dignity & Worth (pt. 2)

And he had to pass through Samaria. 

– John 4:4

If we don’t understand first century Jewish customs, we might miss the significance of this verse and of Jesus’ actions described in John 4:1-45. John tells us that he had to pass through Samaria. This was not just a geographical “had to”, but a missional “had to”. The usual route from Judea to Galilee was through Samaria, but often Jews, seeking to preserve their purity and avoid defilement, bypassed this half-Jew half Gentile region. In addition to this religious segregation, there was historical animosity between Jews and Samaritans that fueled intense social segregation Next, John recorded Jesus’ interaction with a Samaritan woman at a well in Sychar. He was thirsty and she was there to draw water at the sixth hour or around noon. Normally, women would draw water in the cooler parts of the day – morning or sunset. This woman was there during the hottest part of the day. Why? Later on in this chapter, we find out that she is an immoral woman having had five husbands and currently living with a man who wasn’t her husband (John 4:16-18). Such immorality made her the target of hostility among other women, so she draws water at a time of day when no one was around. She didn’t want to be constantly shamed by her peers for her immoral lifestyle.

Considering the social customs of the day, Jesus’ actions were questionable, if not scandalous. First, he intentionally went to an area that law abiding Jews avoided and he asked a Samaritan for something to drink. Second, he was speaking to a woman in public, which was not what rabbis of that day did. Third, he was speaking to an immoral woman. Normally, publicly associating with an immoral woman would jeopardize a man’s name and reputation. In his discourse with this woman, Jesus intentionally bypassed all of the socially accepted norms to see this woman become a citizen of heaven and no longer an outcast of Samaria. He bypassed ethnic impartiality, sexism, religion and self-preservation to introduce the Samaritan woman to the Messiah – to himself (John 4:25-26). Consider for a moment how this woman must have felt initially. We can see from the text that she knew this interaction wasn’t normal (John 4:9). Even Jesus’ disciples knew this wasn’t normal (John 4:27). After her interaction with Jesus, she goes back to her town to testify of the Messiah and many believed in Jesus on the account of her testimony (John 4:29,39).

We should not miss the placement of this passage in John’s gospel account. In chapter 3, Jesus tells Nicodemus, a leading Pharisee, that a person must be born again to enter the kingdom, which happens by the regenerating work of the Spirit (John 3:1-8). That work of the Spirit is inextricably tied to belief in the Son, whom God sent into the world for salvation as an act of love for everyone who believes (John 3:16-21).

I wonder how Nicodemus heard “everyone” considering how some Jews despised Gentiles (non-Jews) and didn’t believe Gentiles had a share in God’s kingdom. It is no accident that John places this account of the Samaritan woman at the well on the heels of Jesus’ salvation explanation to one of Israel’s elite religious teachers. Though salvation is from the Jews, clearly it is not solely for the Jews. Redemption is for everyone who believes irrespective of ethnicity, language, skin color, culture or gender. It has always been God’s plan to gather a multi-ethnic, multilingual and multicultural people into His kingdom. Consider a few verses from Scripture-

• Genesis 12:1-3 – Abraham would become a great nation and in him all the families of the earth shall be blessed.

• Joshua 2:1-13 – Rahab, a Gentile prostitute, trusts in the LORD.

• 1 Kings 17:8-24 – The LORD sent Elijah to Zarephath in Sidon (a Gentile city) to a widow and her son to bear witness of himself as the God who gives daily bread and the God who raises the dead (Gentile resurrection).

• Psalm 22:27-28 – David prophesies that the nations would turn to the LORD and worship him.

• Psalm 67 – A call for the nations to worship and praise God.

• Psalm 86:9 – David foresees a day when the nations will worship and glorify God.

• Isaiah 2:1-4 – Isaiah had a vision that the nations would go to the house of the LORD (new Jerusalem in the NH/NE).

• Isaiah 42:1-9 & Isaiah 49:1-7 – The LORD’s servant will be given as a covenant and light to the nations.

• Isaiah 66:18-23 – After the final judgment, the new creation will be inhabited by people from the nations.

• Micah 4:1-5 – Zion, the mountain of the LORD (place of worship – Jerusalem) will be re-established and people from many nations will flock to worship God and submit to the Law of God.

• Matthew 28:18-20 – Jesus commissions His disciples to go make disciples of all nations.

• Luke 24:44-47 – Jesus’ post-resurrection teaching his disciples that He is the fulfillment of Scripture and the gospel should be proclaimed to all nations.

• Acts 1:6-8 – Just before His ascension, Jesus reiterated to his disciples the necessity of the gospel to reach the ends of the earth.

• Acts 9:10-16 – Jesus tells Ananias to lay hands on Paul to restore his sight and that Paul would carry Jesus’ name to Gentiles, to kings and to Israel.

• Acts 10 – Through a vision, Peter understands that God shows no partiality when it comes to salvation by grace through faith in the gospel. Many Gentiles hear the gospel, believe and the Holy Spirit is poured out on them.

• Acts 17:22-27 – In Athens, Paul declares God being the creator of every nation from one man and sovereignly placing them where he did that they might call on his name.

• The Pauline Epistles are addressed to predominantly Gentile churches.

• Revelation 5:8-10; 7:9 – The kingdom of God is composed of multi-ethnic, multicultural and multilingual people.

Through Jesus, God redeems a very diverse group of people to be in His eternal kingdom. The promise made to Abraham, being the father of many nations, is ultimately fulfilled in Christ! Paul explains this in Galatians 3 by saying the sons or descendants of Abraham are those who have the faith of Abraham, which is the qualifier for entrance into the kingdom. Our ethnicities, nationalities, genders nor our societal positions are no longer to be issues of division because the gospel has united believers as family in Christ. In Ephesians 2:11-22, Paul taught that the dividing wall of hostility between Jews and Gentiles has been torn down as the gospel created one new man. This one new man, though diverse ethnically, makes up the unified people of God. The mystery that Gentiles are fellow heirs and citizens with the saints and members of the household of God was to show the manifold wisdom of God to the rulers and authorities (Ephesians 3:8-10). God’s plan was to eternally unite what once had been divided by an unjustified sinful attitude of pride and partiality. What hope Paul brought to the Gentiles who were once alienated from God and without hope! That’s why Jesus, the eternal Son of God, robed in Jewish flesh, had to pass through Samaria. The woman’s ethnicity was not a barrier for Jesus to extend grace and mercy. She was an image bearer of God, despite her sin, with inherent dignity and worth who needed a Savior. That is you. That is me. So why does this matter?

As I write this, the globe is in a state of unrest over the merciless and brutal killing of George Floyd, a Black man, by a Minneapolis police officer. Floyd’s death was preceded by Ahmaud Arbery’s and Breonna Taylor’s unjust murders, who also were both Black. Many are questioning if Black lives matter. Many are shouting, “Black lives matter!” This country’s history contains a narrative of dehumanizing and criminalizing Black skin and these recent murders are painful reminders of the “past”.

Without reservation, I boldly affirm the sentiment, Black lives matter, for two fundamental reasons. The first reason, which was stated in my previous article, is God intentionally created humanity in His image and likeness and therefore every person has inherent dignity and worth (Genesis 1:26-27). If we truly approached that truth with humility, by God’s grace and the Spirit’s work, we would be left speechless and the way we see and treat people would be radically different. C.S. Lewis once wrote, “There are no ordinary people. You have never talked to a mere mortal.…Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses.”¹

The second reason, which is the argument of this article, is God’s redemption of people in Christ from every tribe, language, people and nation. Throughout Scripture we don’t see God disparaging anyone because of their skin color or ethnicity. That would be anti-God, which is something he cannot be. To dehumanize, demoralize and show partiality toward a person on the basis of their God given distinctions is Satanic and heresy. Since there is nothing inherently sinful about one’s skin color or ethnicity, those cannot be barriers preventing the exercise of God’s redemptive grace and mercy toward us in Christ, the Jewish Messiah. This is what makes John’s vision so wonderful in Revelation 5:8-10; 7:9. Christ’s blood purchased a multi-ethnic, multilingual and multicultural people to the praise of His glory!

Considering these two truths, the church must lead the way with the gospel and its implications on all matters that pertain to human dignity and worth, especially in our current times of heightened racial injustice. Jesus purposed to pass through Samaria to love a social outcast. Unfortunately, it seems like some segments of the church do all they can to avoid loving their neighbor who is made in God’s image and their brother whom Christ shed His blood for. This ought not to be.

Now is the time for the church to walk worthy of the gospel with respect to the inherent dignity and worth of humanity. Will she be found faithful?

1. C.S. Lewis, The Weight of Glory, (HarperOne, 2001), pp. 45-46.

COVID-19 and the Glory of God

In January of this year, COVID-19 was first diagnosed in America. First detected in China in late 2019, by January 30, the World Health Organization (WHO) declared COVID-19 a global health public emergency. By March 11, it was declared a pandemic. Per government orders at the federal, state and city levels, preventative methods have been put in place to slow the spread of COVID-19 or to flatten the curve. These methods include self quarantining, the prohibiting of community gatherings of 10+ people, closures of non-essential business, limiting the operation of essential businesses (i.e closing dining rooms of restaurants), regulating social distancing measures (i.e. standing 6 feet apart), reinforcing good hygiene (i.e. washing hands frequently for at least 20 seconds, using 60% alcohol based hand sanitizer, coughing or sneezing into our arms or tissue, no handshaking and not touching our faces and eyes) and mandatory shelter-in-place and stay at home orders.

While COVID-19 does not possess a high mortality rate (see history of pandemics), many have died from COVID-19. Those with pre-existing health conditions and compromised immune systems are the most vulnerable, but many generally healthy people have succumbed to the virus. Without a doubt, COVID-19 has affected our daily lives profoundly – rescheduling of weddings, vacations and sporting events, the inability to attend funerals, inability to gather for corporate worship, shortages of essential household items, reduction of employment, the burden on our economy and overwhelming the healthcare industry, etc. and not to mention the angst felt due to the uncertainty of when life can or will return to normal as we once we knew it. In times like these I suspect many people, including Christians, have questioned the goodness, the power and even the existence of God. Others are trying to navigate what faithfulness looks like in such bleak times. In other words, how should Christians generally respond to the present distress? As with any trial, Christians must remember who and whose we are and the hope we have, which should inform how we respond.

Who and Whose We Are

Having been redeemed by the blood of Jesus and being forgiven of our sin (Eph. 1:7; 1 Cor. 6:20, 7:23), we are the adopted children of God (Rom. 8:15; Gal. 4:6). However, unless we have an accurate understanding of God, the significance and implications of our adoption will not fortify us as it should. Some wonder if God is truly knowable. I believe He is, and yet He is incomprehensible. We have the ability to know God, but we don’t have the ability to know Him exhaustively simply because He has chosen to keep some things hidden (Deut. 29:29). Also, He is infinite and perfect and we are finite beings affected by the fall. But what He has chosen to reveal to us about himself is plenty to be in awe of and confident about. One of the most gracious acts God has done is to reveal Himself to man. He is a self-disclosing God. God has disclosed himself in creation (Gen. 1:26-27; Ps. 19:1-6), in His word (Ps. 19:7-14) and finally and most clearly in His Son, Jesus Christ (Jhn 14:1-9; Col. 1:15). Through these ways, we can know God’s character or particular attributes about Him. Two particular attributes revealed in Scripture that should strengthen us and reassure us during this pandemic are God’s sovereignty and his providence.

To be sovereign means to be a supreme ruler possessing ultimate power. God’s sovereignty means that He is the self-governing supreme ruler possessing ultimate power over all of creation. We first see God’s sovereignty at the very beginning of Scripture. Genesis 1-2 tell us God spoke creation into existence in six days. To call into being that which was not – ex nihilo– is a great demonstration of the supreme authority and power of God. For his own purpose and glory, God created the material universe from nothing by the very word of His power. That ought to make us pause and worship.

Scripture also shows us many places where God declares his sovereignty. Perhaps most known is the account of Job. Job was nominated by God to be tested by Satan (don’t miss God’s sovereignty in that) and after a series of conversations with his friends about his suffering, the LORD approached Job with a series of questions that do not directly clarify Job’s suffering. Rather, the LORD clarified his sovereignty to Job in two speeches (38:1-40:2 and 40:6-41:34), which purposed to humble him. Note how God begins to declare his sovereignty to Job in chapter 38 –

1 Then the Lord answered Job out of the whirlwind and said:

2 “Who is this that darkens counsel by words without knowledge?
3 Dress for action like a man;
I will question you, and you make it known to me.

4 “Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
5 Who determined its measurements—surely you know!
Or who stretched the line upon it?
6 On what were its bases sunk,
or who laid its cornerstone,
7 when the morning stars sang together
and all the sons of God shouted for joy?

Are you comforted by God’s sovereignty? Are you comforted knowing that our wise and holy God is absolutely in control over everything seen and unseen, including COVID-19?  No being or circumstance is outside of God’s authority or control. God reigns over all things in all places for all time and eternity (1 Chron. 29:11-12; Ps. 50:10-11; 1 Tim. 6:13-16).

Not only ought his sovereignty give us confidence, but also his providence. Whereas God’s sovereignty speaks of his absolute authority over all things, his providence speaks of his active involvement in creation to bring about his purposes for his glory and the good of his people. God is not unconcerned about us. We were created to know him and have everlasting fellowship with him. Rebuking Judah for their idolatry (literally worshiping inanimate sculptures), the LORD reminded his covenant people who He was in Isaiah 46 –

8 “Remember this and stand firm,
recall it to mind, you transgressors,
9  remember the former things of old;
for I am God, and there is no other;
I am God, and there is none like me,
10 declaring the end from the beginning
and from ancient times things not yet done,
saying, ‘My counsel shall stand,
and I will accomplish all my purpose,’
11 calling a bird of prey from the east,
the man of my counsel from a far country.
I have spoken, and I will bring it to pass;
I have purposed, and I will do it.

In these verses, the LORD declares his incomparable nature, his rule over time, events and creation and his purpose to bring his will to pass. As Christians, we must understand that nothing happens outside of the decretive and permissive wills of God. Since God is, there is no such thing as coincidence or luck. God is always actively working out his will even through people who directly oppose his rule and through circumstances that seem hopeless and insurmountable. Remember Naomi in the book of Ruth? She and her family experienced famine and hunger and fled from Bethlehem (the house of bread) to Moab, longtime enemies of Israel, for food. While in Moab, her husband, Elimelech died, her two sons, Mahlon and Chilion, married Moabite women, which was forbidden (Deut. 7:1-3; Num. 25:1-7) and they died. After hearing the LORD had visited her people with food, Naomi went back to Bethlehem, but urged her two daughters-in-law, Orpah and Ruth, to remain in Moab. Orpah conceded, but Ruth clung to Naomi in what amounted to Ruth’s conversion to the LORD. After a series of events, and through an honorable Ephrathite, Boaz, he redeems and marries Ruth and they have a son, Obed. Obed became the grandfather of David (Ruth 4:22), who was the ancestor of Jesus (Matt. 1:1-17; Lk. 3:23-38).

God was working through famine, hunger, death, and forbidden marriages to eventually bring about our Redeemer, Jesus Christ. That is his providence! He purposed to bring about a redeemer and it came to pass! God is continually working to bring about his redemptive plan through Christ (Jhn 5:17), even through COVID-19.

A Christian Response

Considering the rapidly changing COVID-19 data, its impact on our daily lives and these truths about God’s sovereignty and his providence, how should we respond? The numbers are staggering. To date, 1.2M+ people globally have tested COVID-19 positive. There have been over 66,000 deaths globally, with Italy and Spain leading the world in those deaths. The United States is third in COVID-19 deaths. Infectious disease experts have said that Italy and Spain seem to be making some progress with flattening the curve, but the United States has yet to reach its peak. Let’s pray their modeling proves wrong.

As a first response, we need to be wise about COVID-19. We need to understand the disease and respond accordingly. Two of the wisest courses of action are practicing good hygiene and submitting to governing authorities by following social distancing guidelines and the shelter-in-place or stay at home orders. Because of the way the virus spreads, it’s important that we take heed so as not to potentially contract COVID-19 or infect others and continually overwhelm society and the healthcare system. This is loving our neighbor.

Secondly, while concern and caution are proper responses, we should not be fearful or anxious (Matt. 6:25-34; Phil. 4:4-6). But if we find ourselves fearful or anxious, we are to cast our cares on God because he cares for us (1 Pet. 5:7). Jesus taught that anxiety cannot change our circumstances. Instead of being weighed down with anxiety, we are to entrust ourselves to our Father who knows all and has purposed to take care of his children. In the midst of this pandemic, we are to entrust ourselves to the God of all comfort.

Thirdly, we are to walk worthy of the gospel by being light in such dark times and loving the household of faith. What does it say to a watching world when Christians are not full of panic and anxiety? Our faith is demonstrated when the world gives way, we remain steadfast. When the world cries in fear, we sing. When the world hoards, we give. When the world blames God, we praise him. When the world feels hopeless, we offer hope. We offer Jesus, the one who has conquered sin and death (1 Cor 15:54-55; Rev. 1:18). Walking worthy of the gospel means we also love the brethren. The love of God ought to compel us to love other believers various ways to the end that the truth of Jesus is clearly witnessed (Jhn 13:34-35) and in ways that proves our salvation (1 Jhn 3:16-18).

Lastly, and perhaps most important, we are to have hope because we are a people who have been born again to a living hope (1 Pet. 1:3-5) and we are loved by God. That living hope is eternal life with Jesus in the new heavens and new earth (Rev. 21). It is obvious that life in a fallen world will not be free of problems. Jesus said we would have tribulation in this world, but for us to take heart and have peace because he’s overcome the world (Jhn 16:33). Whether it’s persecution or pestilence, Jesus’ life, death and resurrection has served to reverse the effects of the curse, which will be actualized one day. Consider these words of hope for believers from Paul in Romans 8–

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

As Christians, we must know God and his word if we are to respond in a way that steadies our souls and glorifies God.

My wife and I were talking recently about what God is doing through COVID-19. As John Piper once said, “God is always doing 10,000 things in your life, and you may be aware of three of them.” Obviously, I don’t know all that God is doing through COVID-19, but Scripture gives us some idea of what God does in and through trials –

• God uses trials to discipline his people and to mature our faith preparing us for eternity with Him (Heb 12:6, 10; Jas. 1:2-4, 12; 1 Peter 1:6-7).

• God uses trials to humble us and make us dependent on God (2 Cor. 12:1-10).

• God uses trials that give opportunity for the gospel to be proclaimed to unbelievers (Phil. 1:12-14).

Life, as we know it, perhaps will never be the same. COVID-19’s global impact is astounding. The impacts on us physically, mentally, emotionally and spiritually, at times are overwhelming, but God is greater than COVID-19. COVID-19 is subject to his authority and purposes.

For his people, God is working COVID-19 for our good (Rom. 8:28) and ultimately his glory. Amen.

 

The Desperation and Consolation of Christmas

Media saturates our minds with images and messages of the “magic of Christmas“. We’re told this time of year is a time of family gatherings, love, selflessness, and cheerfulness. I admit, these are wonderful things. In fact, I love the Christmas season. I love the festive songs, decorations, gatherings and giving. The merriment of Christmas can be intoxicating. We are intended to believe all is right with the world as it is the most wonderful time of the year.   However, if we’re too consumed or even blinded by the common expressions and foci of Christmas, namely commercialism and materialism, we will not understand the desperation of Christmas. Former pastor and author, John Piper said, “Christmas is an indictment before it becomes a delight. It will not have its intended effect until we desperately feel the need for a Savior.”1

Before we are meant to understand and feel the true joy of Christmas, we must first understand its underlying message – we’re guilty and hopeless.  Genesis 3 tells us sin entered the world through the disobedience of Adam and Eve.  In Romans 5:12, the Apostle Paul lays claim to Moses’ account regarding the entrance of sin into the world and its ultimate effect – death, which I believe is both physical and spiritual. Due to Adam’s sin, mankind has inherited a sinful nature (Ps. 51:5), is dead in trespasses and sin, following the prince of the power of the air and by nature children of wrath (Eph. 2:1-3).  The indictment – mankind is guilty of sinning against his creator, which also results in sins against himself and others. The desperation –  mankind is utterly hopeless in himself of living as God intended nor can he remove God’s warranted wrath, which the Bible describes as eternal conscious torment in hell (Is. 66:24; Mk. 9:42-48).  This is the truth we need to understand and seriously consider before we can appreciate the significance of Jesus’ infancy narrative of Luke 2. 

Perhaps one of the most overlooked instances of Jesus’ infancy narrative involves a man named Simeon. In Luke 2:22-34, Luke makes mention of Simeon during Jesus’ time of purification and dedication according to the Law of Moses. Simeon is mentioned as righteous, devout and one whom the Holy Spirit was upon. He is also noted as one who was waiting for the consolation of Israel and he would not see death until he’d seen the Lord’s Christ.  As God’s covenant people, Israel often experienced the chastisement and judgment of the LORD for violating the covenant made at Sinai (Ex. 20-23).  The LORD told Israel that if they obeyed his word, there would be blessings. If they disobeyed his words, there would be curses (Lev. 26; Deut. 27-28). If Israel disobeyed the terms of the covenant, God promised to punish them by bringing disease upon them, famine, drought and ultimately taking them out of the promised land, scattering them, allowing them to be oppressed by foreign nations. Essentially, the LORD would reverse the promises of the Abrahamic Covenant (land, people and blessing).  However, through the prophets, the LORD repeatedly promised to forgive His peoples’ sins, restore and comfort His people as an act of grace and mercy and to have His name glorified not only by Israel, but by all the nations.  

One of the clearest promises made to God’s covenant people is found in Isaiah’s prophecy in the fortieth chapter – 

Comfort, comfort my people, says your God.

2 Speak tenderly to Jerusalem,

 and cry to her

that her warfare is ended,

 that her iniquity is pardoned,

that she has received from the Lord’s hand

 double for all her sins.

3 A voice cries:

“In the wilderness prepare the way of the Lord;

 make straight in the desert a highway for our God.

4 Every valley shall be lifted up,

and every mountain and hill be made low;

the uneven ground shall become level,

and the rough places a plain.

5 And the glory of the Lord shall be revealed,

 and all flesh shall see it together,

 for the mouth of the Lord has spoken.”

In these verses, through the prophet, the LORD is speaking comfort to His people though they’re on the cusp of experiencing His judgment through the Babylonian invasion.  Though Judah has been and would be the object of His discipline, He is now proclaiming comfort to His people. Judah’s warfare will end eventually and her sins will be pardoned. What a comforting promise from God! Surely being at peace with God is comforting rather than being the object of His chastisement and discipline. But how will this comfort come? Verses 3-5 gives us the answer. The LORD himself will bring comfort to His people. Matthew 3:1-3, Mark 1:2-3 and Luke 3:4-6 reveal that the voice crying out in the wilderness is John the Baptist, who will prepare God’s people to receive their Lord and King, Jesus.  Jesus is the object of God’s comfort to His people. He is the consolation of Israel that Simeon was looking for. Jesus came to bring peace and comfort between God and man of all nations. In Jesus, salvation will reach the ends of the earth (Is. 49:6). As Simeon held his Savior in his arms, he said – 

29 “Lord, now you are letting your servant depart in peace,  

according to your word;

30 for my eyes have seen your salvation

31  that you have prepared in the presence of all peoples,

32 a light for revelation to the Gentiles,

 and for glory to your people Israel.”

Jesus is the one appointed to bring salvation to all peoples! Jesus is God’s Servant, the True Israel of God who lived in perfect obedience to the Father and died for the sins of those who trust in Him for forgiveness. His resurrection is his vindication and the assurance of eternal life  for all who come to Him with repentance in faith. If you’re in Christ, may you delight and be consoled by the truth that Christmas is chiefly about Christ coming to destroy the works of the devil, absolve our indictment, relieve our desperation and reconcile us to God.

Merry Christmas!

 

 

 

1 “Prepare the Way of the LORD”, John Piper

Give Thanks

Praise and gratitude should be the refrain of the Christian heart. In fact, Christians are commanded to give thanks. Throughout the Old Testament, especially in the Psalms, the people of God are commanded to give thanks to the Lord. In a series of exhortations to the church at Thessalonica, Paul says, “…give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thess. 5:18). It is God’s will that His people give thanks to Him in all circumstances. 

Lately, I have been contemplating what grumbling and complaining are.  To grumble is to protest something in a somewhat muted ill-tempered way. To complain would be a more vocal ill-tempered protest. Given these understandings, are Christians ever justified when they grumble or complain? To answer that, careful consideration needs to be applied when assessing the root of complaining. Grumbling and complaining are both rooted in dissatisfaction. So can Christians ever be dissatisfied about anything? Certainly. Because of the fall and the pervasive spread of sin, we should be dissatisfied when we see acts of sin being committed or celebrated. We should be more than dissatisfied. We should lament (Lk. 19:41; Jhn. 11:35). We should be righteously indignant (Jhn. 2:13-17; Lk. 19:45). To show such dissatisfaction is to be in step with how our Holy God feels about sin. 

But when are our expressions of dissatisfaction unwarranted? I believe when our grumbling or complaining is rooted in a desire to obtain or preserve our comfort and satisfaction, we have wandered over into sinful grumbling and complaining, which is usually accompanied by an ill temper. It’s an exasperated expression of selfishness. One of the strongest biblical cases for this is highlighted in Exodus and Numbers concerning Israel’s deliverance and journey to the promised land, Canaan. Let’s look at the events- 

• (Ex. 2:23-25) Israel cries out to God for rescue from being enslaved in Egypt and God heard their cry.
• (Ex. 3 & 6:1-13) God commissions Moses to be His instrument of Israel’s deliverance from Egyptian bondage. 
• (Ex 7:14-12:32) God displays His power over the Egyptian gods via ten plagues that culminates with the death of every firstborn male, including Pharoah’s son, in Egypt whose home was not marked with the blood of a sacrificed lamb. God’s wrath passed over those houses who had the blood of the lamb on the doorposts and the lintel.
• (Ex. 12:33-40) Israel begins to leave Egypt.
• (Ex. 14) Israel crosses the Red Sea on dry ground as God miraculously drove the sea back via Moses’ outstretched arms. As the Egyptian army tried to pursue Israel, the waters came back down on them and they were consumed.
• (Ex. 15:1-18) Moses and the people of Israel sing a song of praise to God for His deliverance.
• (Ex. 15:22-27) Israel grumbles about the lack of good water and God provides water.
• (Ex 16) Israel grumbles about food and God gives them manna and quail. 
• (Ex. 17:1-7) Israel quarrels and grumbles against Moses for water and tests the LORD by inquiring if He is really on their side or not.
• (Num. 12:1-2) Moses’ sister and brother, Miriam and Aaron, disapprove of Moses’ marriage to a Cushite (dark skinned) woman and questions his leadership, which was appointed by the LORD. 
•  (Num. 14:1-4) After hearing the report by the spies, many people in Israel grumble against Moses and Aaron accusing them of bringing them out into the wilderness to die by the hands of the enemy. They also desire to raise up a leader who would lead them back to Egypt.
• (Num. 16) Korah institutes a rebellion against Moses and Aaron, which was a form of rebellion against the LORD since the LORD had appointed Moses and Aaron to be leaders of Israel. The LORD brought judgment on Korah and all the insurrectionists via death.
• (Num. 20) The remaining Israelites quarrel with Moses about water and accuse him of leading them to the wilderness to die.

Israel repeatedly grumbled and quarreled about food, drink and God’s appointed leaders. Warranted judgement befell a remnant of Israel. Essentially, they were questioning the love of God. Although they had been the recipients of God’s covenantal love and saw mighty acts of His deliverance and provision, they grumbled and quarreled against God because they were dissatisfied with how God was ordering the events in their lives. Their dissatisfaction was rooted in unbelief and resulted in grumbling, quarreling and rebelling against God. 

Aren’t we just like Israel? We often think the events of our lives ought to go as we would like. When they don’t, we end up being dissatisfied and grumble against the Lord. Instead of recalling God’s past faithfulness and being thankful, our selfish short-sightedness only looks at the present and doesn’t factor in that God is working out all the events of our lives according to His will for His glory and for our good (Rom. 8:28). God is not obligated to do things the way that we would like them to be done. He is obligated to carry out His perfect will to achieve the most amount of glory and He will do just that while at the same time conforming us to the image of his Son (Rom. 8:29). Oh how we need to recall God’s goodness toward us, which is primarily evidenced in salvation through Jesus Christ. A heart filled with trust, praise and gratitude has no room for grumbling and complaining. 

Has God saved you? Give thanks! Is God keeping you? Give thanks! Does God promise to bring you to himself through Christ for all eternity? Give thanks! Is God good? Give thanks! Does His mercy endure forever? Give thanks! Does creation testify to His glory? Give thanks! Has Christ defeated every sin and death? Give thanks! Is God’s love toward His people unmovable and unshakable? Give thanks! Has God not given us His Spirit? Give thanks! Has God not given us His Word! Give thanks!  

We give thanks to you, O God; we give thanks, for your name is near. We recount your wondrous deeds.

Psalms 75:1

Bible Reading: As a Means of War and Worship | pt. 3

There is no shortage of resources available regarding the subject of Christian worship. Just visit your favorite bookstore or online retailer and enter “worship” in the search bar and you’ll find a plethora of recommendations. You’ll see resources that range from the worship culture of ancient Israel to the modern church’s form of worship through song. But what exactly is worship? We must answer this question correctly and then we must answer subsequent questions – Who is to be worshiped and What does acceptable worship look like? – to form a more accurate definition.

Worship – What is it?

Worship is generally defined as an act of religious devotion usually directed towards a deity.  Biblically, we must understand how the inspired writers of Scripture defined and used worship. In the Old Testament, the Hebrew word for worship is שָׁחָה (pronounced shacah) and it means to bow down or prostrate oneself before God. This word was used 172 times in the Old Testament. In the New Testament, the Greek word for worship is προσκυνέω (pronounced proskuneo) and it means kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication. This word was used 65 times in the New Testament and the similarity of definitions is striking.

To answer the second question, worship was only to be directed toward the triune God. Worship toward anything or anyone else is the chief sin against God and the pathway to all other forms of sin. This was Israel’s first and second commands as the LORD was constituting them at Mt. Sinai (Exodus 20:3-6). Israel was to have no other God before Him and they were not to fashion any sort of idol to bow down to as a representation of Him.

The answers to these two questions set the framework for acceptable worship. Both definitions of worship from each testament include physical prostration or a bowing down. This physical prostration, I believe, is a visible manifestation of one’s heart or attitude of humility and honor. Humility and honor are right responses to God, the maker of heaven and earth and the fullness thereof! With respect to this imagery, worship is more appropriately defined as a right response to the character and worth of God. New Testament scholar, D.A. Carson offers the following definition – Worship is the proper response of all moral, sentient beings to God, ascribing all honor and worth to their Creator-God precisely because his is worthy, delightfully so. ¹

But how does one express such reverent responses of honor to God? What are acceptable forms of worship? If we’re considering corporate worship settings, some advocate for the Regulative Principle of Worship (RPW) and others advocate for the Normative Principle of Worship (NPW). If we’re considering our individual worship, I believe the New Testament commands what is described in Carson’s definition. Worship is a lifestyle response to the worth of our Creator.

The Bible: A Means of Worship

In the epistle to the Romans, after explaining the merciful indicatives of their regeneration, Paul exhorts the believers at Rome to present their bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that is by testing, you may discern what is the will of God, what is good acceptable and perfect. (Romans 12:1-2)

Here we see the direct call to offer their bodies as living sacrifices, which was their spiritual worship. Then we see the exhortation to not be conformed to the world, but be transformed by the renewal of the mind, that by testing they may discern the will of God. Worship involves both mind and body according to Paul. But where is the will of God found? The Scriptures. If we are to worship God according to his will, we must be well acquainted with the Scriptures. Since Mt. Sinai, God has used His written word to form, shape, remind, and disciple His people. Obeying His word is worship. Consider how the Scriptures themselves testify to its necessity for worship within the covenant community. 

• God wrote the Law on two tablets of testimony that was to govern the people. – Exodus 32:15-16, Deuteronomy 5:22
• God told Moses to make two more tablets for testimony after gold calf idol incident. – Exodus 34:1, Deuteronomy 10:1-5
• Israel was to have written reminders of God’s law within their community. – Deuteronomy 6:1-9; 11:18-20
• Moses wrote Deuteronomy (2^nd giving of Law) and it was to be read before the nation every 7 years. – Deuteronomy 31:9-13
• The LORD instructs Joshua to obey the Book of the Law. – Joshua 1:7-8
• God warns Solomon of judgment if he refuses to obey His word. – 1 Kings 9:6-9
• The Lord sent the (writing) Prophets, who were covenant enforcers, to warn His covenant people about their covenant breaking. (see Isaiah – Malachi)
• Ezra and others were used to read and explain the Law to the exiles that have returned and rebuilt Jerusalem. – Nehemiah 8:1-8
• Blessing for delighting in the Law of the LORD. – Psalm 1:2
• The Law of the LORD is good for us. – Psalm 19:7-11, Psalm 119
• The gospels reveal Jesus as the promised Messiah, who teaches on the kingdom and is recognized as the Word of God that we might believe and have life (See Matthew – John, John 1:1-3, 19:35, 20:30-31 *note Matthew’s numerous quotes of the Prophets.
• Jesus testifies that the Law of Moses, the Prophets and the Psalms find their fulfillment in Him. – Luke 24:2-27, 36-45
• Paul references the wilderness generation’s idolatry as a warning for the Corinthian church. He expressed how the written account of their failure is useful for the Corinthians. – 1 Corinthians 10:1-11
• Paul reasons from the Old Covenant Scriptures to make different arguments relating to the New Covenant. -Romans 4-5, 9-11, Galatians 2:15 – 3:29
• Paul instructs Timothy to hold to the pattern of sound teaching for the work going on in the Ephesian church . –1 & 2 Timothy
• Paul testifies to the sufficiency of Scripture for the maturing of the saints. – 2 Timothy 3:16-17
• The writer of Hebrews reasons from many Old Covenant texts to show its insufficiency when compared to Jesus. – Hebrews
• James instructs us to be doers of the Word, not hearers only.– James 1:19-27
• Peter elevates the divinely inspired Word over his experiences. – 2 Peter 1:16-21
• God gave a vision to John and told him to write it down and distribute to particular churches. – Revelation 1:9-11
• There is a special blessing for the reading, the hearing and obeying Revelation. – Revelation

The whole Bible of course is the essential and sufficient rule of faith for Christians, but I wanted to draw attention to a just a few specific places where it attests to its own importance throughout redemptive history.

God has graciously provided and sustained His Word that we might be convinced of sin, turn to Christ by faith and live a life of worship and holiness by the Spirit’s power according to the revealed will of God. That’s what it means to be a living sacrifice (Romans 12:1-2).

If we are going to be a faithful people who have been redeemed from sin and reconciled to worship our Creator, we must be people of the Book. God’s very mind, heart and will are revealed in Scripture.

To love God is to obey Him (John 14:15). To neglect the Scriptures, is to neglect God.
However, as we come to the Scriptures, with faith and trusting the Spirit’s illumination, we will see our sin more clearly. We will see the provision for our sin. We will better understand what worship looks like. We will rejoice in our blessed hope – the appearing of Christ! We will see Christ more clearly. We will behold our God! And like the Psalmist, we will sing –

Bless the Lord, O my soul!
O Lord my God, you are very great!
You are clothed with splendor and majesty, …

(Psalm 104:1)

 

 

1D.A. Carson, Worship by the Book, (Grand Rapids, Zondervan, 2002), 26.

Bible Reading: As a Means of War and Worship | pt. 2

The most significant day in my life was the day I was regenerated and sought the LORD for forgiveness of my sins. One of the things that I recall very clearly from that night was not just the strong conviction of my specific sin, but a conviction of sin in general. I had an acute awareness of what was morally right and wrong. Sins that I tried to justify in the past, I could now easily see that they were offenses against God. It was truly a sign of God’s work of redemption. Later, I would come to understand that I had been transferred from the domain of darkness to the kingdom of His beloved Son (Colossians 1:13). Despite my elation with Christ, I realized that I still had remaining sin that I needed to deal with (Romans 7: 7-25) as well as I needed to learn how to live in a world of full of sin.

At that point in my Christian walk, though I had the desire, I hadn’t yet found a church home. In many ways, I felt alone as none of my friends were Christians. Without knowing that Christians were commanded to share the gospel, I began telling my friends about Jesus and my salvation, but they were not interested. Again without knowing what spiritual warfare was, I began to experience mild persecution (i.e. name calling and social ostracization). I realized that my allegiance to Christ meant that I was at war against the world (James 4:4; 1 John 2:15). Christ told His disciples, “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.” (John 15:18-19) and this was what I was beginning to experience. However, in my excitement and sadness, I diligently sought the Scriptures for understanding, comfort and as a means of war – war against the world, my flesh and Satan.

The Bible: A Means of War
Let me be clear – we will make no progress in the faith apart from life-long reading, memorizing and studying Scripture. Both testaments clearly state that God’s people are to be students of His Word, which not only instructs us about Him, but also about how we are to walk in holiness (the giving of the Law at Mt. Sinai – Exodus 20-23; Deuteronomy 6:1-9; Psalms 19:7-11; Psalms 119; Colossians 4:16; 1 Timothy 4:13; 2 Timothy 3:16-17; Hebrews 4:12, etc.). We will make no progress in holiness unless we make it a daily practice to fight sin – sin within us and around us. One of the chief methods of fighting sin is fighting the lies sin tells us and fighting temptations by reminding ourselves of truth, which is God’s word.

As Paul said in 2 Corinthians 10 – the weapons of our warfare are not flesh, but have divine power. He also goes on to say that we destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ. Though not the only weapon, I believe one of the weapons Paul has in mind that has the power to destroy thoughts against God is God’s word. Ephesians 6:10-20, also written by Paul, reminds us that our enemy isn’t flesh and blood, but instead are rulers, authorities and cosmic powers (i.e. demons) and the last weapon mentioned in the Christian’s suit of armor imagery is the sword of the Spirit – which is the word of God. The Bible is our means of war!

Jesus’ Temptation and War with the Devil
Before Jesus began his public ministry, he was baptized by John the Baptist to fulfill all righteousness (Matthew 3:13-17; Luke 3:21-22). After he was baptized, both accounts note that the Spirit descended upon Jesus like a dove and the Father publicly affirmed that Jesus was indeed his beloved Son, with whom he was well pleased. In this Trinitarian scene, the Spirit descending on Jesus was very significant. As a human, Jesus was anointed with the Holy Spirit to walk in obedience to the Father. Yet, the Father publicly declared him to be his Son, which points to Jesus’ deity. This was a reiteration of the angel Gabriel’s message to Mary (Luke 1:26-35).

But what happens next is significant. Jesus is led into the wilderness by the Spirit to be tempted by the devil for forty days (Matthew 4:1-2; Luke 4:1-2). Jesus’ temptation in the wilderness for forty days is likened to Israel’s forty year wandering in the wilderness en route to Canaan – the promised land. Israel, God’s son, was called to faithfulness during the journey from Sinai to Canaan, yet failed. Jesus, God’s Son, remained faithful to God during that time of testing. Israel’s downfall was a failure to believe God despite all he’d done for them and shown them in their deliverance from Egyptian bondage. Jesus’ victory was rooted in obedience to God’s word.

At the onset of his public ministry, Jesus is tempted by the devil repeatedly. Both accounts detail the same series of temptations by the devil, but in different order. Two times the devil asks Jesus, “If you are the Son of God,…..” and one time he blatantly asks Jesus to worship him in exchange for the kingdoms of the world (Matthew 4:3-11; Luke 4:3-13). It is interesting to note that the devil’s questioning Jesus regarding his Sonship comes right after the Father publicly declared Jesus as his Son. What’s at the heart of the devil’s temptation is seeing what kind of Son of God Jesus will be – a faithful one or a faithless one like Adam and Israel. But note Jesus’ response. Jesus, the Son of God, empowered by the Spirit and the Logos of God quotes Scripture to the devil! “It is written…..” Jesus goes to war with the devil with Scripture! In response to the devil’s temptations and misuse of Scripture, Jesus responds to the devil from Deuteronomy.

If Jesus, the Son of God, relied on Scripture during his time of temptation, how much more do you and I need to have it written on our hearts and etched in our minds to fight sin that wages war against our souls (1 Peter 2:11) and to stand against the cosmic powers (Ephesians 6:12)?

If we will do our souls well, we will take up the joy and necessity of reading the Word of God frequently. For temptations will always be within and the devil waits for opportune times to assail us (Luke 4:13).

Read. Stand firm.

The Fulfillment of Advent

Since Genesis 3:15, God has been making several promises concerning His redemptive plan for creation. As I stated in my last Advent article, the Old Testament can be summed up redemptively as promises made and the New Testament can be summed up as promises fulfilled. It would take me quite a while and several other treatments to explain that all of God’s covenant promises are fulfilled in Jesus Christ. However, Luke’s account of the gospel helps us tremendously and succinctly.

After Jesus’ resurrection, two men approached the tomb of Jesus. While there, they were confronted by what appears to be angels, and were told that Jesus is not among the dead, but that He had risen from the dead. As they were walking on a road to Emmaus, Jesus appears to them and converses with them, unbeknownst to them. Toward the end of their conversation, Luke records these important words, “25 And he (Jesus) said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.” (Luke 24:25-27)

Jesus himself declared that all that had been written from the writings of Moses to the Prophets concerned Him. Jesus was declaring that He is the focal point of God’s redemptive plan. He is the one who has come to fulfill the promises God made to His people. I listed several promises in the previous article concerning Jesus and He fulfilled each one of them. Several promises or prophecies were about places and times, which are important so we can clearly identify that it was indeed Jesus who fulfilled them. But what’s more important concerning Jesus’ promises is what He came to accomplish. Why did Jesus enter humanity? This is the question of utmost importance.

In Galatians 4:4-5, Paul said, “4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons.” These verses answers the question of why Jesus entered humanity. Jesus, the eternal second Person of the Trinity, entered humanity to redeem people deserving of the penalty of the Law. He came to gain possession of a rebellious people and call them brothers and adopted children of God! Our sin has caused a great rift between us and God and warrants eternal judgment. Christ came to fulfill the promise that God would defeat the work of Satan (Gen. 3:15; Col. 2:13-15; 1 John 3:8) and reclaim a people for Himself (Eph. 1:5). And how He did this was a promise fulfilled too. Christ came to redeem a people for Himself by His own blood. Jesus lived a perfect life according to the Law, but willingly died and drank the cup of his Father’s wrath for our sins. Jesus died for those who exercise faith in Him for the forgiveness of sins on the basis of His righteousness.

Over 700 years before Jesus was born, the prophet Isaiah, under the inspiration of the Holy Spirit, penned these words concerning Jesus –

5 But he was pierced for our transgressions;

he was crushed for our iniquities;

upon him was the chastisement that brought us peace,

and with his wounds we are healed.

6 All we like sheep have gone astray;

we have turned—every one—to his own way;

and the Lord has laid on him

the iniquity of us all.

Christ was pierced, crushed, chastised, and wounded for our transgressions and iniquities. This is what theologians call substitutionary atonement. Christ bore the wrath of the Father, not for His sin, but for our sin. We are transgressors. We have committed iniquities. We have gone astray. We have turned to our own way. But He was the faithful one! He was wounded for us that we might be healed. This is the fulfillment of Advent! Christ has come to reconcile to Himself a wayward people deserving of eternal condemnation and to lift the curse from creation (Rom. 8:21). Christ has come to restore harmony between Creator and creature and to establish His sovereign eternal reign (2 Sam. 7:13; Rev. 7:9-10).

May Christmas be a refreshing, sober, and joyful reminder of God’s love for His people in Christ!

Merry Christmas!

The Promise of Advent

In  my previous Advent article, I sought to briefly expose the nature and necessity of Advent. As previously stated, Advent means “coming”. Advent is a celebration of the first coming of Jesus Christ into the world. This is what Christmas is about – the incarnation of our Savior. That is the nature of Advent. I also briefly touched on why there was a need for Christ to come into the world. Genesis 3:1-14 details humanity’s treason against its Creator and Romans 8:20-21 explains that because of Adam’s rebellion, God subjected all of creation to futility or depravity and its effects. God has judged treasonous man by declaring him guilty and by subjecting all of creation to a curse. This curse has brought physical and moral corruption. However, at the end of Romans 8:21, we learn that God subjected creation to futility in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom. All is not lost or ultimately consumed by the just wrath of God. There is hope! Liberation was promised. Creation will be set free from its bondage to corruption!

Did you notice the passive language? Creation will be set free. It cannot set itself free; it must be delivered by another. I stated that Genesis 3:15 gives us a hint that God has appointed an emancipator. One will come and deliver creation from its curse. That deliverer will be the offspring of woman that will bruise the head of the serpent (the devil), but in the process, the deliverer’s heel would be bruised (the deliverer would be struck). That was the first Messianic promise of Scripture. That promise was concerning Jesus.

From this point on in the Old Testament, we are given more promises that provide greater clarity and explanation about the coming of Jesus, the Messiah, and the results of His ministry. The grand narrative of Scripture is that a Holy God has reconciled a sinful people to Himself through His appointed King, our Redeemer and Savior, Jesus Christ. Some have rightly summarized the Old Testament as promises made and the New Testament as promises fulfilled. Some of the most significant promises made concerning Jesus are:

• He would be a descendant of Abraham. (Gen. 12:1-3)
• He would be a descendant of Israel’s greatest king, David, who was a son of Jesse. (Is. 11:1)
• He would be born in Bethlehem. (Mic. 5:2)
• He would be born of a virgin. (Is. 7:14)
• He would be called Immanuel. (Is. 7:14)
• He would usher in a new covenant. (Jer. 31:31-34)
• He would perform miracles. (Is. 35:4-6)
• He would be called God’s Son. (Ps. 2)
• He would enter Jerusalem riding on a donkey. (Zech. 9:9)
• He would be rejected. (Is. 53:1-4)
• He would be beaten. (Is. 50:6-7)
• He would be pierced (crucified). (Ps. 22:16; Is. 53:5)
• His life would be an intercession for sinners. (Is. 53:5; 10-11)
• He would die. (Is. 53:8-9)
• He would rise from the dead. (Ps. 16:8-11)
• His life would have a global impact bringing salvation to the ends of the earth. (Is. 49:6, Mic. 5:4)
• He would have an everlasting kingdom. (2 Sam 7:12-13, Dan. 7:13-14)

What grace from God that throughout the course of human history He would speak to us in the Scriptures through ordinary men and women concerning the identity of Jesus, the one promised to come liberate us from our bondage to sin and corruption.

During this Advent season, may we praise God that He is a God of hope, mercy, forgiveness and grace and that He has not been silent concerning the salvation He has for His people through Christ!

The Nature and Necessity of Advent

This year, December 2 marked the beginning of Advent. Advent is a period of four weeks in December that many Christians observe to prepare for the celebration of the true meaning of Christmas, the birth of Jesus Christ. While it is commonly known that Jesus was not born on December 25, His birth is traditionally celebrated on this day by many. Advent is the Latin word for “coming”, which makes Advent preparation to commemorate the incarnation of Jesus Christ (Lk. 2).

However, it’s obvious that all who celebrate Christmas are not celebrating the birth of Jesus. For non-Christians, the Christmas season is merely a time for winter trips, shopping, parties, decorations, exchanging presents, etc. For the retail industry, it is usually a time when businesses recover from financial deficits throughout the year. This profit surge usually starts on the Friday after Thanksgiving, known as Black Friday. Corporate budgets typically shift from red (deficit) to black (profit) due to the increase of demand for their products. Certainly, Christians contribute to retail and travel industry profits during this time of year, but at large, the culture is not seeking to genuinely glorify Jesus Christ. For many, He’s a mean to a great financial end. This is just one of the reasons why Advent significantly matters and is so desperately needed.

Why the need for Advent?

As stated, the Advent season is a time to commemorate the coming of Jesus Christ. The most significant person ever to be born was Jesus Christ and part of what validates that claim is understanding why there was a need for Him to be born.

Everyday all across the globe we see and hear of terrible and tragic events. All one has to do is tune in to their local news or national news channel or social media outlets to see or read about various tragedies occurring non-stop, as it seems. Tragedies and sufferings are experienced by all of creation. These tragedies and sufferings are what the Bible calls the groans of creation longing to be free from the curse that it was subjected to.

Romans 8:20-23 says –
20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.

While Romans 8 is arguably one of the most encouraging chapters for the believer, it does explain why all of creation, including you and me, suffers. Let’s observe what this text says as it pertains to the present condition of creation, our response to these conditions and why this condition exists.

Verse 21 tells us that creation is in bondage to corruption. Though there is much beauty to behold in all of creation, it is marred by corruption. This corruption expresses itself in physical corruption and moral corruption. Every tornado screams corruption. Every stillborn baby screams corruption. Every cancer diagnosis screams corruption. Strife and deception among humanity screams corruption. Man’s rejection of his Creator screams corruption. Corruption and its effects are pervasive physically and morally.

Verses 22 and 23 tell us that all of creation, including humanity groans, but is awaiting an emancipation from our corrupted state (See v21 & 23b). These groans serve as a witness that all is not right and there is a deep desire for an emancipation from corruption.

However, verse 20 seems to be the most provocative verse in this passage. It says “creation was subjected to futility, not willingly, but because of him who subjected it…..” The original word for futility means that which is devoid of truth or appropriateness or perverseness and depravity. Creation was subject to that which is devoid of truth or depravity, not willingly, but because of him who subjected it. Someone subjected creation to a condition of corruption or depravity. There has been some debate about who him is in this verse, but Genesis 3 settles that debate.

After transgressing the clear command of God to not eat from the tree of the knowledge of good and evil, God curses Adam, the woman and the serpent. With respect to the curse pronounced to Adam, creation would work hard against man’s rule and cultivation. All that man had dominion over would be subject to futility. Due to Adam’s sin, man’s relationship with God, with his wife (and all other human relationships) and with creation was broken. This was God’s judgment for Adam’s sin – futility. God subjected all of creation to futility as a form of judgment. Creation groans because of the curse we’re under and the corruption we experience every day. In fact, this is the whole point of Ecclesiastes. All of life without God is vanity or futility. Also, futility is our natural state (Ps. 51:5, Eph. 2:1-3). Due to Adam’s rebellion, we’re born in a state of moral corruption.  Our sinful nature is incapable of pleasing God in any way and only fit for His just wrath. We need liberation from sin and from God’s wrath. 

Thankfully, Romans 8:20b-21 reminds us that that futility is not the end. God subjected creation to futility “in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom….”.

But how? How will creation be set free from its bondage to corruption?

Genesis 3:15 gives us a small hint of the one God would send to set man and the rest of creation free from His wrath and from the bondage to corruption to obtain freedom. The rest of the voices of the Old Testament grows progressively louder concerning the coming of this appointed emancipator.

May our Christmas season be a joyful gratuitous expression for the Christ who has come and brought freedom!

Do Not Despise Your Inconveniences

“Babe, now when we move in to our house, don’t be surprised by the imperfections and issues that we’re going to experience. Don’t get your hopes up. Expect something to happen.”

By God’s grace, my wife and I closed on our first home last fall. Knowing that moving can be and usually is a big deal, these were the words I spoke to my wife in an attempt to prepare her for transitioning from a small apartment to a house. Little did I know how much I needed to remind myself of these truths for what was to come.

After we had our refrigerator delivered and installed, I went back to our apartment to get a few more things. When I returned to the house, I walked into the kitchen welcomed by a huge puddle of water on the floor. I completely froze trying to figure out what happened. I checked the pipes, but they were okay. I managed to find every towel we owned and used them to soak up the water. After they absorbed all they could, I ran to the master bathroom shower to leave them there. When I got to the master bathroom, there was water all over the floor as well. “What is going on!!!” Again, I looked for leaks from pipes, but every pipe was dry.

I went back to the kitchen and I heard a faint noise. As I moved the refrigerator away from the wall, I noticed a slight spewing of water from the ice maker line/faucet connection. Realizing the appliance technician didn’t fully tighten the ice maker line, I tightened it as best as I could with my bare hands to stop the water flow. This is what happened the day we moved into our new home. Welcome to home ownership, right?

The next three weeks would prove to be the beginning of a two and a half month “nightmare”. Over the course of those 3 weeks we discovered that the leak wasn’t stopped and water traveled the opposite direction under the walls to a guestroom. It was discovered as my wife walked into the guest room and was met by an uncomfortable squish under the carpet. We later discovered that one third of the guest room was soaked as well as the entire closet. I couldn’t believe this was happening to our new home.

I called the store that we bought the refrigerator from and filed a complaint about the faulty workmanship. Thankfully, the company completely complied and made exceptional effort to correct the situation. They sent out an insurance adjuster to assess the damage to our kitchen, master bathroom, and guest room. The damage was more extensive than we thought as mold has started to grow and accumulate in 3 areas. As part of correcting the problem, we had to have a fire and water damage specialty company deconstruct the damaged areas to dry out the water with fans and dehumidifiers. After the areas were deconstructed, the fans and dehumidifiers were set up and had to run for 48 hours non-stop. They were loud and hot. Our house looked like a war zone. Due to the kitchen being almost completely inaccessible, my wife and I had to pick up dinner almost every night. Thankfully, the company compensated us very fairly for all of the damages ensued.

For the most part, things were running smoothly until it came time to re-construct the damaged areas. After researching general contractors in our area, I hired a company to repair our floor and baseboards. The contract was sent over and per his request, I paid fifty percent up front to cover the cost of materials, etc. After the materials were purchased, a time was scheduled for the contractor to repair our home. The agreed upon day arrived and the contractor informed me that his workers were unable to complete the job due to car problems. So we agreed on having the work done the following day. The following day, the contractor sends out another crew, but once they arrive they inform me that they’re not trained to install the flooring that I have. At this point, I am trying to maintain my composure. I called the contractor and told him about the issue and he was very upset about the mistake. I told him that I needed to have a crew at my home before noon or else I was going to find someone else and that I needed the remainder of my deposit back. He confirmed that he couldn’t find anyone on short notice and that he would refund the portion of my deposit minus the cost of the materials that were already purchased.

At this point, I started looking for another contractor and I quickly found one with great reviews on Yelp!. I arranged to have them begin work on my home later that week and all seemed to be going better. They arrived at their scheduled time and began working. However, as the day progressed, they realized they didn’t have enough material and the job was a bit more extensive than they bargained for. They agreed to come back the following day to finish the job, which was fine with me. The next day came and the owner of the contracting business came, but his worker didn’t show up. He was livid. He was extremely apologetic and I was in utter disbelief, but I tried not to show my annoyance to him. He told me that he was extremely sorry and said that his worker has never done that before. He offered to continue the job right after Christmas, but I wanted to have it done before then because my wife and I were having family in town. I didn’t want to have to subject my family to a semi-construction project home. I began calling around for a third contractor.

The owner of the third contracting business came out to my home to assess the work needed and he was able to schedule one of his workers to complete the job a few days after Christmas. The day arrived for the work to be done and the worker didn’t show up. “Lord, what is going on??!!!? How hard is it to get a floor repaired??” At this point, my wife and I are laughing in utter disbelief. I called the owner of the business and he told me that he would check with his worker and call me back. When he called me back he informed me that his worker had gone to the hospital the night before and he was still under observation. He promised to get back with me with a back-up plan, but he never did. I texted him and politely told him that I would not need his services. Meanwhile, I still hadn’t received my deposit back from the first contractor. After texting the first contractor almost everyday about my deposit, I settled in my head that he was a thief. I had resigned to take my financial loss. I found myself being angry for being seemingly lied to and and taken advantage of. The injustice was the source of my anger, not the dollar amount. My wife was in utter disbelief, but by the grace of God we both didn’t “lose it”. In fact, I told her, “The LORD has to be doing something because of all this is just strange. I just can’t put my finger on it because none of this makes sense to me.” Shortly after that, some of what the LORD seemed to be doing seemed to become more clear.

After the third contractor failed to show, I called the second contractor back and I was assured by the him that they could finish the job after New Years Day. We’d been dealing with this issue since October 21. As scheduled, the second contractor came back out to my home with his crew and they began working! “Finally!” As the crew was working, I was sitting at my dining room table reading my Bible. As I was reading, the owner of the contracting business asks me which book of the Bible I was reading. I was a little shocked. We talked for a little while about the Bible and he said that he loved reading the gospels, but that he didn’t go to church. “Yeah, I got introduced to Jesus a few years ago when I was going through a hard time and it really changed my life. I have a son and I want him to know what I know, but my girlfriend is an atheist, so it’s a bit harder for us.” I couldn’t believe he dropped that bomb in my lap so casually. “Maybe we can talk about this more?” I said. He obliged and went back to work.

As his lunch break approached, he asked me where he could get some good food. I told him a few places nearby and he left. I then went to the bank to get his payment, and while I was driving I called him to make sure I had the check made payable to his correct business name. As we were talking he invited me to eat lunch with him at a Vietnamese restaurant. I am not a fan of Vietnamese cuisine, so I hesitated. My taste buds were longing for something different. Then I thought to myself how much of an opportunity this was to share the gospel and that my taste buds would have to make a sacrifice. I told him that I would meet him there after I finished at the bank.

I arrived at the restaurant, ordered my food and we continued our conversation about the Bible and his life. As we were talking, I asked him if he knew the central message of the Bible. He responded with a works based answer – we should try to be good and help people as Jesus did. I pressed him a little more and asked him what sets Christianity apart from other world religions that also preach good works. He got quiet. I could tell he didn’t know. So I asked if I could share what the essential message of the Bible was and he obliged. After I shared the gospel, he seemed a bit intrigued. It was almost as if he’d never heard it before in such detail. He said that our meeting and talking was “meant to be”. He also shared how he wished his girlfriend would have the desire to go to church so they could take their son too. We talked a bit more of what it meant to follow Christ rather than follow the world and how that involves life changing sacrifices and turning away from things that are outright sinful or are hindrances to our walks. He thanked me again and said that he believes our talk was supposed to happen. I recommended he visit a church in his area that I was familiar with that clearly proclaims the gospel faithfully and he said he would check it out. It was at that moment that I confessed my sin to the LORD for being so selfish and failing to believe He was working good in this situation. That day would also be the day that I received my remaining deposit back from the first contractor.

A few years ago, I heard John Piper say, “God is always doing 10,000 things in your life, and you may be aware of three of them.” In other words, God is always working out His plans in our lives in all things, even the things that are very trying, inconvenient, and at times life threatening, and we don’t have the slightest clue that He’s working or how. This truth is derived from Scripture and one of the places we can see it most clearly was in the life of Joseph (Genesis 37-50). He was hated by his brothers, wished for dead, sold into slavery in a foreign land, jailed, falsely accused for sexual harassment and yet as the LORD remained with Joseph and elevated him to second in command in Egypt. It was in this position that God used Joseph to actually save his family during a famine and after reuniting with his brothers, he said, “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” (Genesis 50:20). God was doing 10,000 things in Joseph’s life and the rest of redemptive history shows that.

I was despising the inconvenience of having to repair the flooring in our home, but here are a few things that I can tell that the LORD was doing through all of that.

• He was showing me just how sinful I was by the way I responded to this inconvenience. I was impatient and frustrated at different times.
• He was working to produce godly character in me (James 1:2-4).
• He was working so that the second contractor could hear the gospel.

Too many times I think we’re guilty of looking at life from our limited, selfish, earthly perspectives. I was reminded that I am part of the outworking of God’s redemptive plan and that I needed to maintain perspective at all times. Since God is faithful, good, wise and powerful, we must trust that He is always working for His glory and for the good of His people no matter how painful life may get. It is because of this that we can learn not to despise our inconveniences, but trust that God is always working in the midst of them.